Editing Mythology

{{Nobel}}[[File:1280px-Francesco_Hayez_028.jpg|300px|border|right|{{wp|Odysseus}} Overcome by {{wp|Demodocus' Song}}, by {{wp|Francesco Hayez}}, 1813–15]]
'''Mythology''' (from the [[Wikipedia:Ancient Greek language|Ancient Greek]]: μῦθος, ''muthos'', meaning "story", or "narrative") is the study of traditional stories, tales, legends, and folklore; or a collection of myths, especially belonging to a particular religious or cultural tradition.<ref>[https://en.oxforddictionaries.com/definition/mythology ''Oxford Living Dictionaries'', mythology]</ref> The word ''mythología'' [{{lang|grc|μυθολογία}}] appears in [[Plato]], which was used as a general term for "fiction" or "story-telling" of any kind.<ref name="oedlogy">''Oxford English Dictionary'', {{nowrap|1st ed.}} "-logy, ''comb. form''". Oxford University Press (Oxford), 1903.—''mythology'', combining ''mỹthos'' [{{lang|grc|μῦθος}}, "narrative, fiction"] and ''-logía'' [{{lang|grc|-λογία}}, "discourse, able to speak about"].</ref>

In {{wp|classical mythology}}, ''mythology'' was the subject of Latin author [[Fabius Planciades Fulgentius|Fulgentius]] in his {{c|fifth-century}} work: ''[[Mythologiæ]]'', which concerns the explication of Greek and Roman stories about their gods.<ref>{{cite book|first=Fabius Planciades |last=Fulgentius|title=Fulgentius the Mythographer|year=1971|publisher=Ohio State University Press|isbn=978-0-8142-0162-6}}</ref>

In modern society, Scholars in the field of [[cultural studies]] research how "myth" has worked itself into modern discourses, where ''mythology'' is applied to certain genres or "universes" in the entertainment industry of [[television]], [[Film|cinema]] and [[video game]]s.<ref>{{Cite web|title=[http://www.ncte.org/library/nctefiles/resources/journals/ej/1026-jul2013/ej1026exploring.pdf Exploring the Boundaries of Narrative: Video Games in the English Classroom]|last=Ostenson|first=Jonathan|date=2013|archive-date=|dead-url=|access-date=}}</ref>

==Academia==
In [[academia]], the term "myth" often refers to stories whose culture regards them as true (as opposed to fictitious).<ref>Eliade, ''Myth and Reality'', p. 1, 8-10; ''The Sacred and the Profane'', p. 95</ref> Thus, many scholars will call a body of stories "mythology", leaving open the question of whether the stories are true or false. For example, in ''Tree of Souls: The Mythology of Judaism'', English professor Howard Schwartz writes, "the definition of 'mythology' offered here does not attempt to determine if biblical or subsequent narratives are true or false, i.e., historically accurate or not".<ref name="Schwartz, p. lxxviii">Schwartz, p. lxxviii</ref>

==Religion==
Most religions contain a body of traditional sacred stories that are believed to express profound truth. Some religious organizations and practitioners believe that some or all of their traditional stories are not only sacred and "true" but also historically accurate and [[revelation|divinely revealed]] and that calling such stories "myths" disrespects its holy status.<ref>Hardon, John A. [http://www.therealpresence.org/archives/Prayer/Prayer_029.htm "The Resurrection of Jesus". Real Presence Eucharistic Education and Adoration Association]. 30 December 2007</ref><ref>Henry, Carl Ferdinand Howard. ''God Who Speaks and Shows: Preliminary Considerations''.</ref> Other religious organizations and practitioners have no problem with categorizing their sacred stories as myths.<ref>Menion, Michael. [http://www.firstworld.ca/tolkien/elvesandart.html ''Tolkien Elves and Art, in  J.R.R. Tolkien's  Aesthetics'']. 2003/2004 (commentary on ''Mythopoeia'' the poem).</ref><ref>Schram, Peninnah. Review: ''[http://www.umsl.edu/~schwartzh/bookworld.htm Tree of Souls: The Mythology of Judaism]''. University of Missouri – St. Louis. 30 December 2007.</ref><ref>Schwartz, p. lxxv, and p. lxxviii</ref> In terms of etiquette, the word "tradition" is often used in place of "mythology" when referencing belief systems of other religions, such as "Christian tradition", or "Islamic tradition".

==Christian use==
Early Christians contrasted their sacred stories with "myths", by which they meant false and [[pagan]] stories.<ref name="eliade162">Eliade, ''Myth and Reality'', 162</ref><ref>Oleyar 5</ref><ref>Barrett 69</ref>

Christians predominantly object to associating Christian stories with "myth" due to several reasons: (1) ancient mythologies are often associated with [[polytheism]] and [[paganism]],<ref name="henry3">Henry, Carl F. H. ''God Who Speaks'', chapter 3</ref><ref name="greidanus23"/><ref name="tyndale">Tyndale House Publishers 9</ref> (2) the term "myth" is often used to indicate falsehood or non-historicity–especially by critics,<ref name="henry3"/><ref name="greidanus23"/><ref>Nwachukwu 47</ref><ref>Holman Bible Publishers 896</ref><ref name="hamilton56-57">Hamilton 56-57</ref> and (3) the lack of an agreed-upon definition of "myth".<ref name="henry3"/><ref name="greidanus23">Greidanus 23</ref><ref name="hamilton56-57"/> However, some modern Christian writers such as [[C.S. Lewis]] have described elements of Christianity, particularly the story of Christ, as "myth" and also as being "true"–thus being "true myth".<ref>Sammons 231</ref><ref>Dorrien 236 and throughout</ref><ref>Lazo 210</ref>

==Neopagan use==
[[Neopaganism|Neopagans]] frequently refer to their sacred stories as "myths". [[Asatru]], a modern-day revival of Germanic Paganism, holds "that the [[Eddas]], Myths and [[saga|Norse Sagas]] are the divinely inspired wisdom of [its] religion".<ref>"About Us"</ref> Wicca, a {{c|Neopagan movement}}, also applies the term "mythology" to its stories.<ref>"The Wheel of the Year / the Sabbats"; "What is Wicca?"; "Workshops and Talks"</ref>

==References==
<references/>
;Bibliography
* Barrett, C.K. "Myth and the New Testament: the Greek word μύθος". ''Myth: Critical Concepts in Literary and Cultural Studies''. Vol. 4. Ed. Robert A. Segal. London: Routledge, 2007. 65-71.
* [[Gary Dorrien|Dorrien, Gary J.]] ''The Word as True Myth: Interpreting Modern Theology''. Louisville: Westminster John Knox Press, 1997.
* [[Mircea Eliade|Eliade, Mircea]]. ''Myth and Reality''. New York: Harper & Row, 1963 and 1968 printings (See esp. Section IX "Survivals and Camouflages of Myths - Christianity and Mythology" through "Myths and Mass Media"
* Greidanus, Sidney. ''Preaching Christ From Genesis: Foundations for Expository Sermons''. Grand Rapids: Eerdmans, 2007.
* Hamilton, Victor P. ''The Book of Genesis: Chapters 1-17''. Grand Rapids: Eerdmans, 1990. 
* Holman Bible Publishers. ''Super Giant Print Dictionary and Concordance: Holman Christian Standard Bible''. Nashville, 2006.Crossway: Wheaton, 1999.
* Lazo, Andrew. "Gathered Round Northern Fires: The Imaginative Impact of the Kolbítar". ''Tolkien and the Invention of Myth: A Reader''. Ed. Jane Chance. Lexington: University Press of Kentucky, 2004. 191-227.
* Nwachukwu, Mary Sylvia Chinyere. ''Creation-Covenant Scheme and Justification by Faith''. Rome: Gregorian University Press, 2002.
* Oleyar, Rita. ''Myths of Creation and Fall''. NY: Harper & Row, 1975.
* Sammons, Martha C. ''A Far-off Country: A Guide to C.S. Lewis's Fantasy Fiction''. Lanham: University Press of America, 2000.
* Schwartz, Howard. Tree of Souls: The Mythology of Judaism. Oxford: Oxford UP, 2004.
* Tyndale House Publishers. ''NLT Study Bible: Genesis 1-12 Sampler''. Carol Stream: Tyndale, 2008.
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