Photo of the Sutton Hoo helmet temporarily located in room 1 of the British Museum.
Rædwald, 'power in counsel'), also written as Raedwald or Redwald, was a 7th-century king of East Anglia, a long-lived Anglo-Saxon kingdom which included the present-day English counties of Norfolk and Suffolk. He was the son of Tytila of East Anglia and a member of the Wuffingas dynasty (named after his grandfather, Wuffa), who were the first kings of the East Angles. Details about Rædwald's reign are scarce, primarily because the Viking invasions of the 9th century destroyed the monasteries in East Anglia where many documents would have been kept. Rædwald reigned from about 599 until his death around 624, initially under the overlordship of Æthelberht of Kent. In 616, as a result of fighting the Battle of the River Idle and defeating Æthelfrith of Northumbria, he was able to install Edwin, who was acquiescent to his authority, as the new king of Northumbria. During the battle, both Æthelfrith and Rædwald's son Rægenhere were killed.
From around 616, Rædwald was the most powerful of the English kings south of the River Humber. According to Bede he was the fourth ruler to hold imperium over other southern Anglo-Saxon kingdoms: he was referred to in the Anglo-Saxon Chronicle, written centuries after his death, as a bretwalda (an Old English term meaning 'Britain-ruler' or 'wide-ruler'). He was the first king of the East Angles to become a Christian, converting at Æthelberht's court some time before 605, whilst at the same time maintaining a pagan temple. In receiving the faith he helped to ensure the survival of Christianity in East Anglia during the apostasy of the Anglo-Saxon kingdoms of Essex and Kent. He is generally considered by historians to be the most favoured candidate for the occupant of the Sutton Hoo ship-burial, although other theories have been advanced.
Early reign and baptism[]
A topographical map of the kingdom of the East Angles
Events that occurred during the early years of Rædwald's reign include the arrival of Augustine of Canterbury and his mission from Rome in 597, the conversions of Æthelberht of Kent and Saeberht of Essex, and the establishment of new bishoprics in their kingdoms. Bede, when relating the conversion of Rædwald's son Eorpwald in his Historia ecclesiastica gentis Anglorum, mentioned that Rædwald received the Christian sacraments in Kent. This happened in perhaps 604 or later, presumably at the invitation of Æthelberht, who may have been his baptismal sponsor. The date of his conversion is unknown, but it would have occurred after the arrival of the Gregorian mission in 597. Since it is claimed that Saint Augustine, who died in about 605, dedicated a church near Ely, it may have followed Saebert's conversion fairly swiftly. Rædwald's marriage to a member of the royal dynasty of Essex helped form a diplomatic alliance between the neighbouring kingdoms of East Anglia and Essex. His conversion in Kent would have affiliated him with Æthelberht, bringing him directly into the sphere of Kent.
In East Anglia, Rædwald's conversion was not universally accepted by his household or his own queen. According to the historian Steven Plunkett, she and her pagan teachers persuaded him to default in part from his commitment to the Christian faith. As a result, he kept in the temple two altars, one pagan and another dedicated to Christ. Bede, writing decades later, described how Ealdwulf of East Anglia, a grandson of Rædwald's brother Eni, recalled seeing the temple when he was a boy. It was located at Rendlesham, the regio of the Wuffing dynasty, according to Plunkett. Barbara Yorke explains the dual nature of the temple by suggesting that Rædwald would have been unprepared to reject his old religion and fully embrace Christianity, as this act would have been a public acknowledgment of his inferiority to Æthelberht. Rædwald's lack of commitment towards Christianity earned him the enmity of Bede, who regarded him as a renouncer of the faith.
Rædwald and Edwin of Northumbria[]
Edwin's exile[]
Æthelfrith of Northumbria may have married Acha, who was the mother of his son Oswald (born in about 604), according to Bede. Æthelfrith pursued her exiled brother Edwin in an attempt to destroy him and ensure that the Bernician rulership of Northumbria would be unchallenged. Edwin found hospitality in the household of Cearl of Mercia and later married Cearl's daughter. Edwin's nephew Hereric, an exile in the British kingdom of Elmet, was slain there under treacherous circumstances. Edwin eventually sought the protection of Rædwald, where he was received willingly. Rædwald promised to protect him, and Edwin lived with the king amongst his royal companions. When news of Edwin reached Æthelfrith in Northumbria, he sent messengers to Rædwald offering money in return for Edwin's death, but Rædwald refused to comply. Æthelfrith sent messengers a second and a third time, offering even greater gifts of silver and promising war if these were not accepted. Rædwald then weakened and promised either to kill Edwin or to hand him over to ambassadors.
When a chance arose for him to escape to a safe country, Edwin chose to remain at Rædwald's court. He was then visited by a stranger who was aware of Rædwald's deliberations. The source for this story, written at Whitby, stated that the stranger was Paulinus of York, a member of the Canterbury mission, who offered Edwin the hope of Rædwald's support and held out the prospect that Edwin might someday attain greater royal power than any previous English king.Paulinus was assured by Edwin that he would accept his religious teaching. His vision of Paulinus was afterwards made the means of his decision to embrace Christianity, on the condition that he survived and achieved power. If, as is supposed by some, Paulinus appeared to him in the flesh, the bishop's presence at Rædwald's court would throw some light on the king's position regarding religion.
Rædwald's pagan queen admonished him for acting in a manner dishonourable for a king by betraying his trust for the sake of money and wanting to sell his imperiled friend in exchange for riches. As a result of her admonishment, once Æthelfrith's ambassadors had gone, Rædwald resolved on war.
The Battle of the River Idle[]
In 616 or 617, Rædwald assembled an army and marched north, accompanied by his son Rægenhere, to confront Æthelfrith. They met on the western boundary of the kingdom of Lindsey, on the east bank of the River Idle. The battle was fierce and was long commemorated in the saying, ‘The river Idle was foul with the blood of Englishmen’. During the fighting, Æthelfrith and Rædwald's son Rægenhere were both slain. Edwin then succeeded Æthelfrith as the king of Northumbria, and Æthelfrith's sons were subsequently forced into exile.
A separate account of the battle, given by Henry of Huntingdon, stated that Rædwald's army was split into three formations, led by Rædwald, Rægenhere, and Edwin. With more experienced fighters, Æthelfrith attacked in loose formation. At the sight of Rægenhere, perhaps thinking he was Edwin, Æthelfrith's men cut their way through to him and slew him. After the death of his son, Rædwald furiously breached his lines, killing Æthelfrith amid a great slaughter of the Northumbrians.
D.P. Kirby has argued that the battle was more than a clash between two kings over the treatment of an exiled nobleman but was "part of a protracted struggle to determine the military and political leadership of the Anglian peoples" at that time.
Rædwald's imperium[]
The entry for 827 in one of the Abingdon manuscripts of the Anglo-Saxon Chronicle, which lists the eight bretwaldas. Rædwald's name can be seen as the fourth word on the sixth line.
On 24 February 616, the year of the Battle of the River Idle, Æthelberht of Kent died and was succeeded by his pagan son Eadbald. After the death of the Christian Saebert of Essex, his three sons shared the kingdom, returning it to pagan rule, and drove out the Gregorian missionaries led by Mellitus. The Canterbury mission had removed to Gaul before Eadbald was brought back into the fold. During this period the only royal Christian altar in England belonged to Rædwald. By the time of his death, the mission in Kent had been fully re-established.
Rædwald's power became great enough for Bede to recognise him as the successor to the imperium of Æthelberht.Bede also called him Rex Anglorum, the 'King of the Angles', a term that Rædwald's contemporaries would have used for their overlord. It is unclear where his power was centred or even how he established his authority over the Angles of eastern England.
By Edwin's debt of allegiance to him, Rædwald became the first foreign king to hold direct influence in Northumbria. He would have been instrumental in Edwin's secure establishment as king of both Diera and Bernicia.
The development of Gipeswic[]
During the first quarter of the 7th century, the quayside settlement at Gipeswic (Ipswich) became an important estuarine trading centre, receiving imported goods such as pottery from other trading markets situated around the coasts of the North Sea. Steven Plunkett suggests that the founding of Gipeswic took place under Wuffingas supervision. It took another hundred years for the settlement to develop into a town, but its beginnings can be seen as a reflection of the personal importance of Rædwald during the period of his supremacy.
The excavated grave-goods of the Anglo-Saxon cemetery at Gipeswic, including those found in burials under small barrows, were not particularly wealthy or elaborate. They lacked the strong characterization of a neighbouring late 6th century cemetery at a higher crossing of the river. One exception was a furnished grave that it has been suggested could have been that of a visitor from the Rhineland.
Death[]
Rædwald is considered to have died in around 624: his death can be located only within a few years. He must have reigned for some time after Æthelberht died, in order for him to have been noted as a bretwalda. Barbara Yorke suggests that he died before Edwin converted to Christianity in 627 and also before Paulinus became bishop of Northumbria in 625. His death is recorded twice by Roger of Wendover, in 599 and in 624, in a history that dates from the 13th century but appears to include earlier annals of unknown origin and reliability. Plunkett notes that the earlier date of 599 is now taken as a mistaken reference to the death of Rædwald’s father, Tytila, and the later date is commonly given for the death of Rædwald.
He was succeeded by his pagan son Eorpwald, who was later persuaded to adopt Christianity by Edwin of Northumbria.